Gap Var Ginnungaga = “The Open Mouth of the Sacred Descendants was (existed)”. From gap = “open mouth” (indicating something ready to swallow something), var = “was”, “existed”, ginnr = “sacred” and unga = genitive plural of ungr = “descendant”, “child”, “lineage”.
Maria Kvilhaug in The Poetic Edda p. 6 (note 5)… Continue reading The Open Mouth
Ar var alda = “In the beginning was the Wave” is a very controversial interpretation that is not found in other translations. My interpretation is based in the understanding that ár is the ON adverb ór which means “in the beginning”. It follows that var (“was”) refer to the singular noun which was in the […]
Heimdallr = “Great World” from ON heimr = “world” and dallr = “splendid”, “awsome”, “great”, “dazzling”. An Aesir/Vanir deity.
Maria Kvilhaug in The Poetic Edda p. 5 (note 3)… Continue reading Great World
The name “Chicken” (in plural) [Hoenir] is funny and mysterious on a character that actually bestows intelligence to human kind – perhaps the incessant clucking of chicken is a metaphor for how the thinking mind makes noise?
Maria Kvilhaug in The Poetic Edda p. 12 (note 21)… Continue reading Chicken
Certain Hindus of old blessed our epoch not because it is good but because, being bad, it includes by way of compensation spiritual grace that make easy what is in itself difficult, provided man is sincere, pure, humble, and persevering.
Frithjof Schuon in Prayer Fashions Man Continue reading Spiritual grace
The disproportion between the natural virtues and those having a supernatural essence or between those tainted by a secret vanity and those that are pure and deep implies that virtues of the second category may be at times less apparent than those of the first and that a certain spiritual modesty may even conceal them. […]
This is a multifaceted term [from Buryatian Bө-Murgel]. It denotes type(s) of energy which generations, progeny, health, long-life, sanity, respect, honour, military victory, protection, straight life path etc. In Russian anthropological works it is dubbed ‘soul-fate’. While hulde is necessary to enjoy a good life, if it happens to leave for whatever reason or be […]
Based on his studies of Hunnu and later Tyurkic tamga-stamps A.Y. Shifner (1817-1879) comes to the same conclusion. He maintains that these tamgas display all currently known runic symbols, both western (Scandinavian and European) and eastern (Siberian). These stamps are the only surviving examples of Hunnu runes because the leather and bark used for ordinary […]
At the beginning there was empty space, Namkha Togden Chosumje, nothingness. However, it contained the five causes nonetheless. Trigyal Kugpa, the forefather of Ye, the positive dimension of light and virtue, drew those causes unto himself and released the sound ‘ha’ from which arose winds which, taking the form of a swiftly-spinning light wheel, started […]
For Buryatian Bo Morgul, the cosmos, Zambi Tubi, is an immeasurable sphere represented by a circle which contains the Three Worlds (the Upper World, the Middle World and the Underworld) stacked on top of the other. Eah of these three worlds encompasses the four directions: Front (south), Behind (north), Right (west) and Left (east). All […]
If Yungdrung Bön were ‘shamanic’ that would imply that by following its teachings on magic and its methods of manipulating energy, practitioners would merely be able to receive temporary results within the samsaric cycle of death and rebirth which a shaman can never go beyond and would not be able to attain the fully awakened […]
However, this naive approach shows a lack of deep study and understanding as regards the views and practices of the three distinct religions Bo Murgel, Buddhism and Orthodox Christianity which are active on Buryatian soil today. It is also dangerous to cobble these together as this creates a mixture which, if consumed, will cause spiritual […]
However, we must note that in Freemasonry’s operative and initiatory period it is already possi-ble to detect a certain usurpation, in that this organization attributes to itself the Royal Art. Theinitiation connected to the arts is that which corresponds to the ancient Third Estate (the Hinducaste of the vai§ya), that is, to social strata that […]
I have already mentioned the existence of aprimordial Nordic-Hyperborean tradition. In the peoples living at the time of the invasions we can find only fragmentary echoes and obscure memories ofsuch a tradition, which leave a wide margin to popular legends and to super-stition. In any event, these memories were such that forms of a tough, […]
I do not wish to dwell on my analysis of the existential problem posed by Nietzsche in any detail. After all, if Nietzsche’s definition of the problem is clear, the solutions he suggested are both hazy and dangerous – particularly in the case of his theory of the Übermensch and the will to power, and […]