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Hulde

This is a multifaceted term [from Buryatian Bө-Murgel]. It denotes type(s) of energy which generations, progeny, health, long-life, sanity, respect, honour, military victory, protection, straight life path etc. In Russian anthropological works it is dubbed ‘soul-fate’. While hulde is necessary to enjoy a good life, if it happens to leave for whatever reason or be [...]

Origin of the runes

Based on his studies of Hunnu and later Tyurkic tamga-stamps A.Y. Shifner (1817-1879) comes to the same conclusion. He maintains that these tamgas display all currently known runic symbols, both western (Scandinavian and European) and eastern (Siberian). These stamps are the only surviving examples of Hunnu runes because the leather and bark used for ordinary [...]

Ha! Bönpo creation

At the beginning there was empty space, Namkha Togden Chosumje, nothingness. However, it contained the five causes nonetheless. Trigyal Kugpa, the forefather of Ye, the positive dimension of light and virtue, drew those causes unto himself and released the sound ‘ha’ from which arose winds which, taking the form of a swiftly-spinning light wheel, started [...]

Bo Morgul worldview

For Buryatian Bo Morgul, the cosmos, Zambi Tubi, is an immeasurable sphere represented by a circle which contains the Three Worlds (the Upper World, the Middle World and the Underworld) stacked on top of the other. Eah of these three worlds encompasses the four directions: Front (south), Behind (north), Right (west) and Left (east). All [...]

If Yungdrung Bön were ‘shamanic’…

If Yungdrung Bön were ‘shamanic’ that would imply that by following its teachings on magic and its methods of manipulating energy, practitioners would merely be able to receive temporary results within the samsaric cycle of death and rebirth which a shaman can never go beyond and would not be able to attain the fully awakened [...]

Spiritual indigestion

However, this naive approach shows a lack of deep study and understanding as regards the views and practices of the three distinct religions Bo Murgel, Buddhism and Orthodox Christianity which are active on Buryatian soil today. It is also dangerous to cobble these together as this creates a mixture which, if consumed, will cause spiritual [...]

Evola on Freemasonry

However, we must note that in Freemasonry’s operative and initiatory period it is already possi-ble to detect a certain usurpation, in that this organization attributes to itself the Royal Art. Theinitiation connected to the arts is that which corresponds to the ancient Third Estate (the Hinducaste of the vai§ya), that is, to social strata that [...]

The primordial Nordic-Hyperborean tradition

I have already mentioned the existence of aprimordial Nordic-Hyperborean tradition. In the peoples living at the time of the invasions we can find only fragmentary echoes and obscure memories ofsuch a tradition, which leave a wide margin to popular legends and to super-stition. In any event, these memories were such that forms of a tough, [...]

Evola on Nietzsche

I do not wish to dwell on my analysis of the existential problem posed by Nietzsche in any detail. After all, if Nietzsche’s definition of the problem is clear, the solutions he suggested are both hazy and dangerous – particularly in the case of his theory of the Übermensch and the will to power, and [...]

Evola on Guénon

Guénon had argued that superior forms of knowledge ought not be pursued on a level removed from the general norms established by a positive tradition (‘exotericism’) – less still in opposition to, and in revolt against such norms. The two spheres – the exoteric sphere and the esoteric – Guénon suggested, ought to be complementary: [...]