Het Teken van Dood en Herleving en Het Raadsel van het Angelsaksische Runenkistje * Frans Eduard Farwerck (1954 thule)

F.E. FarwerckFrans Eduard Farwerck (1889 – 1978) was a top-notch Freemason and extremely well informed about Northern European folklore and mythology. He was of the opinion that Freemasonry as we know it today has its roots in the Northern European mystery traditions and gives a lot of proof based on sagas, literature, but especially ornaments, building symbolism, etc. He wrote the massive work Noordeuropese Mysteriën en hun sporen tot heden (reviewed when I was much less informed myself) which was published for the last time the year Farwerck died. Northern European mysteries and their traces to the present has reached the status of ‘cult book’ since it digs much much deeper in the symbolism and habbits of folklore and the like and his explanations of myths and sagas (and sheds light on many elements of Freemasonry, however Freemasons deny his claims) so the book becomes pretty expensive to buy these days. Other books by Farwerck do the same. I have Levend Verleden (Living Past which for some reason I didn’t review), which is a book such as Tussen Hamer en Staf of Koenraad Logghe and my Old Symbolism In A Modern City article in the articles section. Recently I ran into The Symbol of Death and Resurrection and the Riddle of the Anglo-Saxon Rune Casket, also for quite a price for such a small book. As the cover of the book shows, this “symbol of death and resurrection” is the elhaz/man/eolc rune and Farwerck gives a magnificent exposé of its forms, its history, meanings and place in texts and images. The second part of the book is about the right side of what is nowadays apparently called the Franks Casket. Farwerck sees in the images and text an example of a death-and-resurrection initiation ritual.
This is a small, but interesting book. Too bad that, like Jan de Vries, Farwerck spoilt his name and fame during WWII which caused him to be so controversial that not only his books are no longer reprinted (or translated, because all are only available in Dutch), but even mentioning such a title (which has nothing political in it whatsoever) is almost a crime. Too bad, since after all these years Farwerck still is the source and inspiration for anyone seriously interested in the esoteric side of the ancient religion of the North. Since many people do see the value of the books, the price of them (as mentioned) raises daily. If you are interested, I suggest you check sites such as Antiqbooks.com or Abebooks.co.uk frequently.

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Evola on Freemasonry

However, we must note that in Freemasonry’s operative and initiatory period it is already possi-ble to detect a certain usurpation, in that this organization attributes to itself the Royal Art. Theinitiation connected to the arts is that which corresponds to the ancient Third Estate (the Hinducaste of the vai§ya), that is, to social strata that [...]

The primordial Nordic-Hyperborean tradition

I have already mentioned the existence of aprimordial Nordic-Hyperborean tradition. In the peoples living at the time of the invasions we can find only fragmentary echoes and obscure memories ofsuch a tradition, which leave a wide margin to popular legends and to super-stition. In any event, these memories were such that forms of a tough, [...]

Evola on Nietzsche

I do not wish to dwell on my analysis of the existential problem posed by Nietzsche in any detail. After all, if Nietzsche’s definition of the problem is clear, the solutions he suggested are both hazy and dangerous – particularly in the case of his theory of the Übermensch and the will to power, and [...]

Evola on Guénon

Guénon had argued that superior forms of knowledge ought not be pursued on a level removed from the general norms established by a positive tradition (‘exotericism’) – less still in opposition to, and in revolt against such norms. The two spheres – the exoteric sphere and the esoteric – Guénon suggested, ought to be complementary: [...]

Three days to rise

When we spoke of the connection vat-heart, we also noticed how the content adjusted itself to the container: wine-blood. We here refer to the ancient Norse myth about the primal man Kvasir. This being came to be as peace treatise between the Gods of the skies, the Aesir, and the Gods of the earth, the [...]

Holy blood, sacred fluid

Further there are the many wordgames in which Saint Graal is being turned into Sang Réal, referring on the one hand to the real blood (réal – holy blood – the Divine fluidium) and the royal bloed, the new Divine body of the new legal king.

Koenraad Logghe in De Graal p. 618

[...]

Evil is separateness from Go(o)d

But creation or radiation implies separation, and it is this ontological separation from the Source of all goodness that constitutes evil.

Seyyed Hossein Nasr in The Heart Of Islam

Only a new Revelation could fill the gap

One would think that the cycle of revelation would have been terminated in the Axial Age. But the decadence of the Greek and Roman religions around the Mediterranean Basin and the weakening of the northern European religions created a vacuum that only a new revelation could fill.

Seyyed Hossein Nasr in The Heart Of Islam

However degenerate the traditional form

The essential question to be asked is whether the traditional form one is thinking about does or does not, under present circumstances, actually provide the means for taking a man all the way in the spiritual life or not? In other words, are the formal limits such as to leave an open window looking towards [...]

The initiatic path is active

The initiatic path is active by definition and therefore an active attitude, in the face of difficulties that might even outlast a lifetime, is the proper prelude to entering that path—herein is to be seen the difference between hope, in the theological sense, and mere desire. The true seeker does not only wait for Grace [...]