Luvah Journal 1/1 and 1/3

I read volumes 1/1 and 1/3 so short after eachother that I decided to make a combined review. I am glad that I (accidentally) first read volume 1/2. Volume 1/1 seems more Platonic and 1/3 more focussed on poetry than on Traditionalism. Volume 1/2 certainly is the more interesting of the three that are now available. Not that the other two do not contain interesting articles though. Farasha Euker’s opening article is a nice ‘against the modern world’ piece of writing and 1/3 contains an interesting text on Iamblichus (and, less interestingly, Ostad Elahi) also by Euker. I am not much for philosophy, especially not on the academic level, but Euker makes Iamblichus worth looking at. Both volumes futher mostly have texts about elements of writers and poets which sometimes leads to nice ideas, but which are mostly not much of my interest. Also again the last part is filled with poetry and prose.
“Luvah” remains a laudable initiative, but now that I read three volumes, I guess I would have preferred more focus on Traditionalism, religion, mythology, that sort of things. But of course something different never hurts and since the journal is free, there is no harm done when only a part of the volumes are interesting.

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Quotes

Evola on Freemasonry

However, we must note that in Freemasonry’s operative and initiatory period it is already possi-ble to detect a certain usurpation, in that this organization attributes to itself the Royal Art. Theinitiation connected to the arts is that which corresponds to the ancient Third Estate (the Hinducaste of the vai§ya), that is, to social strata that [...]

The primordial Nordic-Hyperborean tradition

I have already mentioned the existence of aprimordial Nordic-Hyperborean tradition. In the peoples living at the time of the invasions we can find only fragmentary echoes and obscure memories ofsuch a tradition, which leave a wide margin to popular legends and to super-stition. In any event, these memories were such that forms of a tough, [...]

Evola on Nietzsche

I do not wish to dwell on my analysis of the existential problem posed by Nietzsche in any detail. After all, if Nietzsche’s definition of the problem is clear, the solutions he suggested are both hazy and dangerous – particularly in the case of his theory of the Übermensch and the will to power, and [...]

Evola on Guénon

Guénon had argued that superior forms of knowledge ought not be pursued on a level removed from the general norms established by a positive tradition (‘exotericism’) – less still in opposition to, and in revolt against such norms. The two spheres – the exoteric sphere and the esoteric – Guénon suggested, ought to be complementary: [...]

Three days to rise

When we spoke of the connection vat-heart, we also noticed how the content adjusted itself to the container: wine-blood. We here refer to the ancient Norse myth about the primal man Kvasir. This being came to be as peace treatise between the Gods of the skies, the Aesir, and the Gods of the earth, the [...]

Holy blood, sacred fluid

Further there are the many wordgames in which Saint Graal is being turned into Sang Réal, referring on the one hand to the real blood (réal – holy blood – the Divine fluidium) and the royal bloed, the new Divine body of the new legal king.

Koenraad Logghe in De Graal p. 618

[...]

Evil is separateness from Go(o)d

But creation or radiation implies separation, and it is this ontological separation from the Source of all goodness that constitutes evil.

Seyyed Hossein Nasr in The Heart Of Islam

Only a new Revelation could fill the gap

One would think that the cycle of revelation would have been terminated in the Axial Age. But the decadence of the Greek and Roman religions around the Mediterranean Basin and the weakening of the northern European religions created a vacuum that only a new revelation could fill.

Seyyed Hossein Nasr in The Heart Of Islam

However degenerate the traditional form

The essential question to be asked is whether the traditional form one is thinking about does or does not, under present circumstances, actually provide the means for taking a man all the way in the spiritual life or not? In other words, are the formal limits such as to leave an open window looking towards [...]

The initiatic path is active

The initiatic path is active by definition and therefore an active attitude, in the face of difficulties that might even outlast a lifetime, is the proper prelude to entering that path—herein is to be seen the difference between hope, in the theological sense, and mere desire. The true seeker does not only wait for Grace [...]