Luvah Journal 1/1 and 1/3

I read volumes 1/1 and 1/3 so short after eachother that I decided to make a combined review. I am glad that I (accidentally) first read volume 1/2. Volume 1/1 seems more Platonic and 1/3 more focussed on poetry than on Traditionalism. Volume 1/2 certainly is the more interesting of the three that are now available. Not that the other two do not contain interesting articles though. Farasha Euker’s opening article is a nice ‘against the modern world’ piece of writing and 1/3 contains an interesting text on Iamblichus (and, less interestingly, Ostad Elahi) also by Euker. I am not much for philosophy, especially not on the academic level, but Euker makes Iamblichus worth looking at. Both volumes futher mostly have texts about elements of writers and poets which sometimes leads to nice ideas, but which are mostly not much of my interest. Also again the last part is filled with poetry and prose.
“Luvah” remains a laudable initiative, but now that I read three volumes, I guess I would have preferred more focus on Traditionalism, religion, mythology, that sort of things. But of course something different never hurts and since the journal is free, there is no harm done when only a part of the volumes are interesting.

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Quotes

Three days to rise

When we spoke of the connection vat-heart, we also noticed how the content adjusted itself to the container: wine-blood. We here refer to the ancient Norse myth about the primal man Kvasir. This being came to be as peace treatise between the Gods of the skies, the Aesir, and the Gods of the earth, the [...]

Holy blood, sacred fluid

Further there are the many wordgames in which Saint Graal is being turned into Sang Réal, referring on the one hand to the real blood (réal – holy blood – the Divine fluidium) and the royal bloed, the new Divine body of the new legal king.

Koenraad Logghe in De Graal p. 618

[...]

Evil is separateness from Go(o)d

But creation or radiation implies separation, and it is this ontological separation from the Source of all goodness that constitutes evil.

Seyyed Hossein Nasr in The Heart Of Islam

Only a new Revelation could fill the gap

One would think that the cycle of revelation would have been terminated in the Axial Age. But the decadence of the Greek and Roman religions around the Mediterranean Basin and the weakening of the northern European religions created a vacuum that only a new revelation could fill.

Seyyed Hossein Nasr in The Heart Of Islam

However degenerate the traditional form

The essential question to be asked is whether the traditional form one is thinking about does or does not, under present circumstances, actually provide the means for taking a man all the way in the spiritual life or not? In other words, are the formal limits such as to leave an open window looking towards [...]

The initiatic path is active

The initiatic path is active by definition and therefore an active attitude, in the face of difficulties that might even outlast a lifetime, is the proper prelude to entering that path—herein is to be seen the difference between hope, in the theological sense, and mere desire. The true seeker does not only wait for Grace [...]

Traditional attachment

For any human being, his “traditional attachment” can be regarded as a minimum condition defining him as human

Marco Pallis in Some Thoughts on Soliciting and Imparting Spiritual Counsel

Marco Pallis on extinct traditions

For a tradition to fulfill its purpose in any given case, it must be “viable” in relation to the circumstances of the person concerned, that is to say it must be sufficiently accessible in time and space, as well as assimilable in itself, to render participation “operative.” It would, for instance, be useless to try [...]

With the back to the Bride

Most of these people spend their lives in mosques and zawiyas sitting beside the Divine bride (the Truth, al-haqîqa), but alas they sit with her back to back!

Muhammad at-Tâdilî (quoted in The Essential Titus Burckhardt)

Upton on hurricane-names

Consequently, we no longer know what men and women are, When hurricanes were named after women only, this represented a knowledge that stretched back to the beginning of the human race, a knowledge the Hindus designate by the word Shakti: the feminine, self-manifesting power of the Transcendent God. (The Hebrew Shekhina, the glory of God [...]