I remember yet the giants of yore
Who gave me bread; in the days gone by
Nine worlds I knew, the nine in the Tree
With mighty roots beneath the mold.
(Völuspa 2, translated by Ari Óðinssen)
This is the second verse from the Poetic Edda. “Nine worlds I knew, nine in the Tree”. The nine worlds come back in Northern mythology more often, such as in Alvíssmál 9 in… Continue reading The nine worlds in nordic mythology
24 May 2007
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Johannes Bureus (1568-1652) (about him and his system more in other articles) said that his “15 adalrunor ["noble runes"] [were] inscribed on a cubical stone which fell from the heavens as a sign of the powerfull divinity on the mediator between God and Man.” (Flowers 1998, p. 12). For Bureus, runes formed the most ancient, original and divine language and the many runestones that can be found in Bureus’… Continue reading Cubic stones from the sky
23 May 2007
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I had never really looked at the subject of runic inscriptions, let alone magical runic inscriptions. Once I read a nice article on the Dutch website Ingwaz.nl about the magical words “Alu” and Laukaz” in runic inscriptions, my interest was caught by the inscription on a bone-amulet found in Lindholm, Sweden (see image above this article):
ek erilaz sa wilagaz hateka :
aaaaaaaazzznn(n?)bmuttt : alu :
Similar inscriptions were found, such… Continue reading (Runic) magical formulae
23 May 2007
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What we usually hear about the Renaissance is that it was a period in history that came after the Middle Ages with a growing economy, early investigations of the universe and an upliving (“rebirth”) of the classical antiquitiy in art and literature. The invention of bookprinting also resulted in a much faster spreading of new ideas to a wider audience. About these ideas many people don’t know much though.
In academic… Continue reading The philosophical Renaissance in Italy
23 May 2007
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a word of advice: you may want to read my article about “the philosophical renaissance in italy” first to put things in a wider perspective and for background information.
In my article “The Philosophical Renaissance In Italy” I have written about the beginning of the Renaissance in Italy focussing on the philosophical side. In this article I will leave Italy and since especially in other countries there came a more esoteric… Continue reading The occult Renaissance
23 May 2007
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In my article about Angel Magic I very shortly compared the Steganographia of Trithemius with the second book of the Lemegeton: Theurgia/Goetia (T/G). In this article I will make a slightly closer investigation of the differences and the similarities of the two writings. For this purpose I used the Latin Steganographia and the English T/G from Esotericarchives.com and the translation of the T/G by S.L. MacGregor Mathers that can be… Continue reading Steganographia vs Theurgia/Goetia
22 May 2007
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However the best-known work of Dee, his Monas Hieroglypica is by far his most mysterious and difficult one. Other writings are accounts of his conversations with angels, the Monas was written through direct inspiration by God in a trance-like state. In a preface and 24 ‘theorems’ Dee wants to “revolutionize astronomy, alchemy, mathematics, linguistics, mechanics, music, optics, magic, and adeptship” to quote Joe Peterson in the… Continue reading The Monas Hieroglyphica of John Dee (1527-1608)
22 May 2007
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For a long time I have wanted to read the myths of the North, but it was only until recently that I got so far. As you may have noticed in the book reviews section, I have gotten myself the poetic Edda and some other famous sagas. Also do I have one of these cheap-bookshop-books about Viking mythology. When I read the short version of the Viking… Continue reading Edda & Hermetica
17 May 2007
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